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Silhouette, like daguerreotype, is a word I always pause over when writing. No surprise that both terms were named after Frenchmen—Étienne de Silhouette (1709-1767) and Louis Daguerre (1787-1851). My high school French is not quite up to the task!


The reason for the recent exploration into French terms and the creation of images is a recent donation to the Historical Society. A gentleman who grew up in Longmeadow, but has since moved to the Midwest, contacted us about a framed series of silhouettes. The five women were the traditional black paper silhouettes about 3 inches tall. It was apparent that they were of a variety of ages, from young woman to elderly, and all from the “Chapin” family, according to the donor. The donor, now elderly, thought that the silhouettes, that hung in the family home on Chandler Avenue for decades, should come home. He sent along a photo, and they looked interesting. Then, when questioned about specific identification, the tantalizing response— “there’s some writing on the back.” Oh boy!



A few days later, the carefully packed box appeared, and the 5 profiles were first seen. Then, I flipped over the frame to read the back—each lady is described with name, spouse, home town, and some with dates of birth and death. The one exception was “Aunt King.” Two of the women had relationship information like “my great grandmother” and “my great, great grandmother.” There were Chapins in the mix, but the oldest lady was identified as “Mary Williams Chapin, daughter of John and Anne Williams, and granddaughter of Rev. Stephen Williams, first pastor of Longmeadow Congregational Church.” Bingo! That’s a great Longmeadow connection! The writer of the information helpfully added his or her own initials---“E.G.C.”


While Chapin is a fairly common name in the area, it’s not especially common in Longmeadow. Not that we don’t have an abundance of names starting with “C”—you can’t throw a stick in our cemetery without hitting a Colton, Coomes, or Cooley! Since the donor’s mother’s maiden name was Burt, I started there. Many hours, searches, notes, trees, and pulled hair later—I have extensive family trees created for Burts, Williams, Chapins, Cady’s, and Davis, but have yet to find anyone with the initials “E. G. C.!”


I did take a break to look into Monsieur Silhouette. He was not an artist, but was the French Minister of Finance under Louis XVth in 1759. He had the ill luck of trying to save money during the Seven Years’ War. His budget-cutting measures were criticized as overly cheap, and “a la Silhouette” became a derogatory term for cheap. What we now call silhouettes were already common, inexpensive ways to create a likeness if you couldn’t afford the more expensive painting. They became highly popular in the United States from about 1790 to 1840. Here the artists who created silhouettes were called “profilists” or “scissorgraphists.” Say that three times fast! They were usually cut from a lightweight black cardboard and mounted on a light background. The talented artists could create them very quickly—sometimes in as little as three minutes! The Longmeadow Historical Society is fortunate to have other silhouettes, including a set complete with its negative—the paper it was cut out of.


Portraits are not the only places that we see silhouettes—they are common in everyday life as signs, ads, and even coins.



So, the research continues—I am determined to discover who “E. G. C.” is—wish me luck! And we thank our generous donor for thinking of us.


-Contributed by Betsy McKee, Longmeadow Historical Society Board Member




Census records are wonderful tools that offer researchers all sorts of clues into a person's life within a household or community. But sometimes, they leave you with more questions than answers. Such is the case of the Wallace children in 1850. Because they moved households in the short time between when the census was recorded from one place to another, they actually appear two times, in two different households, in two different states, and under the care of different individuals.


Twins Alfred and Albert Wallace and their younger sister Jane Wallace were three children of Harlin (or Harland or Harlem) and Mary Jane Wallace. The boys were born in Wilbraham, MA; Jane was born in either Wilbraham or Connecticut. When Mary Jane, the mother, died on July 10, 1850, the family unit became strained. Census records reflect unusual changes to the family.


  • The census of Wilbraham, which was taken on August 12, included Harlim, a farmer age 31, living in a household with Albert and Alfred, age 4, and Mary J., age 1.


  • A month later, the children appear in in the Somers, CT census (taken on September 22) living in the home of Irish immigrants Edrouin (?) and Susan Wood. Their father was not part of the household. Who are the Woods? I do not know, and research did not provide an answer, but I suspect that they were kin of one of the parents.


Why was Harlim not living with his children? Certainly, it would have been a daunting task for the father to care for three young children while simultaneously running a farm, so maybe Harlim placed his children with the Woods so that he could concentrate on his work. Or, perhaps Harlim died and the record of his death has disappeared. It is possible that he became infected with "gold fever" and left to find his fortune on the gold fields of California. Research reveals that several men named “H. Wallace” who were in their early 30s travelled on the Panama route to California from 1851-1854. I have been unable to definitively trace Harlim's activities after the Wilbraham census so do not know if he ever lived with his children again.


His children, however, have left a trail that we can pick up in 1853 when the Alfred, Albert, and Jane Wallace children first appear in town records as paupers and public charges of the Town of Longmeadow.

Alfred and Albert Wallace Since they were town wards, the Town of Longmeadow was responsible for caring for the children. The boys were kept together and shuttled between several different families. Town records reflect that in 1953 Sidney Kibbe, Mrs. Mary Bliss, and Henry C. Coomes were compensated for keeping the twins at different times. A permanent housing solution was found in 1854 when both Albert and Alfred were indentured to Ebenezer McGregory until they turned age 21. They were to learn “the art of Husbandry & Stonecutting”. The town agreed to pay Mr. McGregory $200 over a two-year period for their support.




Ebenezer McGregory was a farmer and a stonecutter and, during an era when work was gendered, Albert and Alfred likely provided much needed assistance with “male” tasks both at the farm and at the quarry, help that was especially needed when Ebenezer’s only son, Ebenezer P. McGregory, entered the Union Army in 1862. Both boys show up in the McGregory household through the 1865 Massachusetts Census. Albert died at age 20, before his indenture finished, of congestion of the lungs.


After Alfred finished his indenture, he moved to Monson, married, had a son, and worked as a shoe maker, then as a house painter. When he died in 1887, he was “well known and universally respected,” according to his obituary.


Jane Wallace

Jane Wallace was known by several different names. Census records of her time in Longmeadow refer to her as Jane or Mary J. and, as a married woman, she was known as Jenny. Like her brothers, town officers placed her in several homes in 1853 (Mrs. Mary Bliss and Luther Hills). She was living in the Luther Hills house in 1855.

Apparently, Luther Hills frequently contracted with the town to house paupers for Jane was not the only town pauper living in the Hills household in 1855 – Philena Whittee (age 60) and Mrs. Mills (age 74) were also living in the Hills house. Mrs. Mills died two years later, but Philena Whittee remained a town pauper until she was 95. Town records showed that she was boarded in at least five different Longmeadow households from 1824 until her death in 1890.


Luther Hills and Ebenezer McGregory were neighbors, both located on the north side of what is now Hampden Road in East Longmeadow, so it is likely that the Wallace siblings attended school together and were able to easily keep in touch with each other. Both houses are still standing today; the Hills lived at 54 Hampden Road and the McGregorys lived at 112 Hampden Road.




In 1857, the Selectmen of Longmeadow indentured 9 year-old Jane Wallace to Luther Hills until she turned age 18. It appears that the Selectmen made an effort to get to know their charge, for they mention in the Annual Report that she "is an interesting girl". Luther Hills was paid a total of $60 for the first two years of her indenture. Jane was to be instructed “in the art of House Wifery in the several branches of business which are proper and common for a girl to be instructed in…” Jane appears in the Luther Hills household through the 1865 Massachusetts Census.

In 1868, 19 year-old Jane Wallace married Rienzi A. Clark, a roofer, in Longmeadow in a ceremony officiated by a Baptist minister. The Clarks had children and moved to West Hartford where they stayed until Jennie died in 1911.

Jane's indenture is the most recent of the thirty indentures that are in the archives of the Longmeadow Historical Society, so it is possible that the Wallace children were the last pauper children indentured by the Longmeadow Selectmen and Overseers of the Poor.


Sources:

1850 U.S. Census

1855 Massachusetts Census

1860 U.S. Census

1865 Massachusetts Census

Longmeadow Historical Society archives

Springfield Republican Nov. 6, 1887

Massachusetts, U.S., Death Records, 1841-1915

Massachusetts, U.S., Marriage Records, 1840-1915

Massachusetts, U.S., Town and Vital Records, 1620-1988



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Have you ever wondered about the rooster on the top of First Church’s steeple? Did you think that it was a simple weathervane, helping Longmeadow’s people to tell which way the wind blows? You might be surprised to learn that our shiny gilt rooster is not a weathervane at all—it has no directionals! There are no east-west-north-south pointing letters. This author was recently researching the history of the rooster perched high above Longmeadow’s green in order to learn how it became the logo for the Historical Society. What came first, the chicken or the egg, you might say!

First off, a little history, since we are the Historical Society. I dug into the history of roosters as weathervanes (or directionals). The rooster had profound historical and religious significance. Readers may recall the biblical story of the disciple Peter’s betrayal: “...Verily I say unto thee, that this night, before cock crow, thou shalt deny me thrice.” (Matthew 26:34). Circa 590 A.D., Pope Gregory I declared that the rooster was “the most suitable emblem of Christianity.” In the 9th century, Pope Nicholas I even decreed that a rooster be placed at the top of every church. Others may interpret the rooster as a more ancient pagan symbol of sacrifice, and still others may simply think of the rooster as the harbinger of the dawn. And if you think that our rooster is unique, think again—West Springfield, Storrowton, Springfield, Westfield, and Deerfield all have rooster weathervanes, just to name a few.

A deep dive into our archives was the next step. From a publication dating 1872 Annals of our Meeting-house; “The whole edifice has been thoroughly painted again and again, and re-shingled, and the weather-cock has not been left uncared for in his solitary watch on the steeple. But years ago, a rifle ball was shot by some irreverent marksman straight through his breast, and yet to this day he tells faithfully which way the wind blows, Sundays and week-days, at midnight and at noon.” As we now know, this is not strictly accurate, as our rooster has no directionals (and what’s that bit about midnight and noon?). From the archival records at the Storrs House Museum, it seems that the rooster was imported from England about 1795 and is made of copper and covered in gold leaf. Though it appears small up there on the steeple, it is actually four feet high and 42” from beak to tail.



The rooster has taken flight at least 3 times; in the “Great Gale of 1821” (probably a hurricane) the steeple was blown down and the weathervane was blown from its perch. By the following May, it had been repaired.It also came down in 1945 and 1996 for painting of the steeple.



The rooster has been an inspiration for many people over the years, including Mary Ann Booth, who composed these lines:

“How dear to our hearts is the old First Church Rooster,

When near or when far he’s presented to view,

For years he has stood there with never a murmur,

And never a whisper of tales that he knew.

How much he has seen from the top of the steeple,

So true to his post the seer of church,

The bright shining Rooster, the patient old Rooster,

The dear faithful old Rooster that ne’er leaves his perch.”

How the rooster became the logo of the Longmeadow Historical Society is a little more mysterious. In the early days of the organization (founded in 1899) there was no logo at all. Starting in the 1970s the logo on the “Meadow Crier”, an early newsletter, was an outline of the Storrs House. The first time we see the rooster used as a logo was in the 1980 Long Meddowe Days booklet, with the note, “cover design done by Mrs. Edward B. Sullivan (Dotty).” In the 2002, Vol. 2 edition of “The Town Crier” newsletter, Peter Santos reminisces about the choice of a rooster for the event, “I wanted to have some kind of symbol to distinguish the day so I called on artist and publicity chairperson, Dotty Sullivan for ideas. From that conversation came the ‘Rooster’ that we now proudly display on all our ads and stationery. Dotty later copyrighted Rooster logo to the Historical Society for our continued use.”


From there, the bird roosted firmly as the official logo of the Longmeadow Historical Society. You may have also noticed that the rooster is also featured on the Town Seal—and every street sign in town—but he faces the other way! The significance of the direction of his gaze is a story for another day!


Sources: various Longmeadow Historical Society newsletters and other archival materials, First Church of Christ of Longmeadow, the Springfield Union.


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